ORIGIN AND DEVELOPMENT OF THE TERM	ANTHROPOLOGY

ORIGIN AND DEVELOPMENT OF THE TERM ANTHROPOLOGY

HISTORY OF ANTHROPOLOGY

The abstract noun anthropology is first attested in reference to history.Its adjectival form appeared in the works of Aristotle.) It began to be used in English, possibly via French Anthropologie, by the early 18th century.

Through the 19th century Edit
In 1647, the Bartholin, founders of the University of Copenhagen, defined l’anthropologi as follows:

Anthropology, that is to say the science that treats of man, is divided ordinarily and with reason into Anatomy, which considers the body and the parts, and Psychology, which speaks of the soul.

Sporadic use of the term for some of the subject matter occurred subsequently, such as the use by Étienn Serre in 1839 to describe the natural history, or paleontology, of man, based on comparative anatomy, and the creation of a chair in anthropology and ethnography in 1850 at the National Museum of Natural History (France) by Jean Louis Armand de Quatrefage de Bréau . Various short-lived organizations of anthropologists had already been formed. The Société Ethnologique de Paris, the first to use Ethnology, was formed in 1839. Its members were primarily anti-slavery activists. When slavery was abolished in France in 1848 the Sociét was abandoned.

Meanwhile, the Ethnological Society of New York, currently the American Ethnological Society, was founded on its model in 1842, as well as the Ethnological Society of London in 1843, a break-away group of the Aborigines’ Protection Society.[8] These anthropologists of the times were liberal, anti-slavery, and pro-human-rights activists. They maintained international connections.

Anthropology and many other current fields are the intellectual results of the comparative methods developed in the earlier 19th century. Theorists in such diverse fields as anatomy, linguistics, and Ethnology, making feature-by-feature comparisons of their subject matters, were beginning to suspect that similarities between animals, languages, and folkways were the result of processes or laws unknown to them then. For them, the publication of Charles Darwin’s On the Origin of Species was the epiphany of everything they had begun to suspect. Darwin himself arrived at his conclusions through comparison of species he had seen in agronomy and in the wild.

Darwin and Wallace unveiled evolution in the late 1850s. There was an immediate rush to bring it into the social sciences. Paul Broca in Paris was in the process of breaking away from the Sociét de  to form the first of the explicitly anthropological societies, the Sociétéd’A de Paris, meeting for the first time in Paris in 1859. When he read Darwin, he became an immediate convert to Transformism, as the French called evolutionism.His definition now became “the study of the human group, considered as a whole, in its details, and in relation to the rest of nature”.

Broca, being what today would be called a neurosurgeon, had taken an interest in the pathology of speech. He wanted to localize the difference between man and the other animals, which appeared to reside in speech. He discovered the speech center of the human brain, today called Broca’s area after him. His interest was mainly in Biological anthropology, but a German philosopher specializing in psychology, Theodor Waitz, took up the theme of general and social anthropology in his six-volume work, entitled Die Anthropologie der , 1859–1864. The title was soon translated as “The Anthropology of Primitive Peoples”. The last two volumes were published posthumously.

Wait  defined as “the science of the nature of man”. Following Broca’s lead, Waitz points out that anthropology is a new field, which would gather material from other fields, but would differ from them in the use of comparative anatomy, physiology, and psychology to differentiate man from “the animals nearest to him”. He stresses that the data of comparison must be empirical, gathered by experimentation.The history of civilization, as well as ethnology, are to be brought into the comparison. It is to be presumed fundamentally that the species, man, is a unity, and that “the same laws of thought are applicable to all men”.

Waitz was influential among the British ethnologists. In 1863 the explorer Richard Francis Burton and the speech therapist James Hunt broke away from the Ethnological Society of London to form the Anthropological Society of London, which henceforward would follow the path of the new anthropology rather than just ethnology. It was the 2nd society dedicated to general anthropology in existence. Representatives from the French Société were present, though not Broca. In his keynote address, printed in the first volume of its new publication, The Anthropological Review, adopting his definitions as a standard.Among the first associates were the young Edward Burnett Tylor, inventor of cultural anthropology, and his brother Alfred Tylor, a geologist. Previously Edward had referred to himself as an ethnologist; subsequently, an anthropologist.

Similar organizations in other countries followed: The Anthropological Society of Madrid (1865), the American Anthropological Association in 1902, the Anthropological Society of Vienna (1870), the Italian Society of Anthropology and Ethnology (1871), and many others subsequently. The majority of these were evolutionist. One notable exception was the Berlin Society for Anthropology, Ethnology, and Prehistory (1869) founded by Rudolph , known for his vituperative attacks on the evolutionists. Not religious himself, he insisted that Darwin’s conclusions lacked empirical foundation.

During the last three decades of the 19th century, a proliferation of anthropological societies and associations occurred, most independent, most publishing their own journals, and all international in membership and association. The major theorists belonged to these organizations. They supported the gradual osmosis of anthropology curricula into the major institutions of higher learning. By 1898 the American Association for the Advancement of Science was able to report that 48 educational institutions in 13 countries had some curriculum in anthropology. None of the 75 faculty members were under a department named anthropology.

20th and 21st centuries Edit
This meager statistic expanded in the 20th century to comprise anthropology departments in the majority of the world’s higher educational institutions, many thousands in number. Anthropology has diversified from a few major subdivisions to dozens more. Practical anthropology, the use of anthropological knowledge and technique to solve specific problems, has arrived; for example, the presence of buried victims might stimulate the use of a forensic archaeologist to recreate the final scene. The organization has reached global level. For example, the World Council of Anthropological Associations  “a network of national, regional and international associations that aims to promote worldwide communication and cooperation in anthropology”, currently contains members from about three dozen nations.

Since the work of Franz Boas in the late 19th and early 20th centuries, social anthropology in Great Britain and cultural anthropology in the US have been distinguished from other social sciences by its emphasis on cross-cultural comparisons, long-term in-depth examination of context, and the importance it places on participant-observation or experiential immersion in the area of research. Cultural anthropology, in particular, has emphasized cultural relativism, holism, and the use of findings to frame cultural critiques.This has been particularly prominent in the United States, from Boas’ arguments against 19th-century racial ideology, through Margaret Mead’s advocacy for gender equality and sexual liberation, to current criticisms of post-colonial oppression and promotion of multiculturalism. Ethnography is one of its primary research designs as well as the text that is generated from anthropological fieldwork.

In Great Britain and the Commonwealth countries, the British tradition of social anthropology tends to dominate. In the United States, anthropology has traditionally been divided into the four field approach developed by Franz Boas in the early 20th century: biological or physical anthropology; social, cultural, or sociocultural anthropology; and archaeology; plus anthropological linguistics. These fields frequently overlap but tend to use different methodologies and techniques.

European countries with overseas colonies tended to practice more ethnology (a term coined and defined by Adam F. in 1783). It is sometimes referred to as sociocultural anthropology in the parts of the world that were influenced by the European tradition.

25 Comments

  1. Reply

    Informative article.

  2. Reply

    Nice scientific information

  3. Reply

    educative

  4. Reply

    Good article

  5. Profile photo ofItz Kvng Twitch

    Reply

    Very nice

  6. Reply

    Story of evolution

  7. Reply

    Very educative

  8. Reply

    Thanks for sharing this post

  9. Reply

    It is really good to know about the origin of anthropology

  10. Reply

    Nice info

  11. Reply

    Nice piece thanks for sharing

  12. Reply

    Anthropologists have unveiled so many theories about the history surrounding how so many things came to be.
    But there’s just something about the evolution theory that doesn’t sit right with me. But it’s an interesting piece by the way

  13. Reply

    Nice information

  14. Reply

    Interesting post thanks for the update

  15. Reply

    Nice info

  16. Reply

    Anthropologists have actually said alot about the earth’s history even ages of very old things

  17. Reply

    Very interesting origin

  18. Reply

    Very educative

  19. Reply

    Nice

  20. Reply

    Educative

  21. Reply

    Good one

  22. Reply

    Nice info

  23. Reply

    Very nice article
    Thanks for sharing

  24. Reply

    Knowledge is power

  25. Reply

    Cool

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